Prescott Unitarian Universalist Fellowship - Prescott, AZ
PUUF West Window

Prescott
Unitarian
Universalist
Fellowship


Home

Sunday Services

Activities - Highlights

Photo Gallery

Open Forum

Contacting PUUF




Welcome to the Prescott Unitarian Universalist Fellowship
Thoughts for the Times

Contact: prez@puuf.net



EASTER

We are pleased to present a program, Easter, the 'Two Way' and Ritual Meals given to the Prescott Unitarian Universalist Fellowship by Mr. Marriner Cardon.
Marriner is a long time member of PUUF, a student of religious development, has led many religious education courses and has been an associate and lay member of the Jesus Seminar for 14 years.
His remarks grow out of a question the Jesus Seminar has been considering for several years, "What will Christianity be like in the 21st Century?"
He would welcome your comments at marcar@puuf.net


***
Scientific Truth and Religion

The following item is from Richard Dawkins, renowned evolutionary biologist, a constant defender of scientific truth and reason. An interesting comparative....

"Now, the invention of the scientific method is, I'm sure we'll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and it rests on the premise that any idea is there to be attacked. If it withstands the attack then it lives to fight another day, and if it doesn't withstand the attack then down it goes.

Religion doesn't seem to work like that. It has certain ideas at the heart of it which we call sacred or holy or whatever. What I mean is, 'Here is an idea or a notion that you're not allowed to say anything bad about; you're just not. Why not? - because you're not!' If somebody votes for a party that you don't agree with, you're free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. If somebody thinks taxes should go up or down, you are free to have an argument about it. But, on the other hand if somebody says 'I mustn't move a light switch on a Saturday', you say, "I respect that.'

The odd thing is, even as I am saying that, I am thinking, 'Is there an Orthodox Jew here who is going to be offended by the fact that I just said that?' But I wouldn't have thought, 'Maybe there's somebody from the left wing or somebody from the right wing or somebody who subscribes to this view or the other in economics, when I was making the other points. I just think, 'Fine, we have different opinions'. But the moment I say something that has something to do with somebody's (I'm going to stick my neck out here and say irrational) beliefs, then we all become terribly protective and terribly defensive and say, 'No, we don't attack that; that's an irrational belief but no, we respect it.'

Why should it be that it's perfectly legitimate to support the Labour party or the Conservative party, Republicans or Democrats, this model of economics versus that, Macintosh instead of Windows - but to have an opinion about how the Universe began, about who created the Universe or not, that's holy? What does that mean? Why do we ring-fence for any other reason other than that we've just got used to doing so? There's no other reason at all. It's just one of those things that crept into being and once that loop gets going it's very, very powerful. So, we are used to not challenging religious ideas, but it's very interesting how much of a furor Richard (Dawkins) creates when he does it. Everybody gets absolutely frantic about it because you're not allowed to say these things. Yet when you look at it rationally there is no reason why those ideas shouldn't be as open to debate as any other, except that we have agreed somehow between us that they shouldn't be."
Douglas Adams, from an impromptu speech in 1998; taken from a devil's chaplain, Dawkins, Richard 2003
***
Thought for the Month
Unitarian Universalism - Where all your answers are questioned!

***
Have you been to the Unitarian Universalist Association in Boston, MA? If not, you can still visit by going to A Virtual Tour of UUA Boston.
***
Discussion List for the Science-Minded
Hundreds, perhaps thousands of people trained in science, engineering and other technical disciplines have found a comfortable spiritual home in one of our UU congregations. One of the reasons for this is that UUs do not hold dogmatic supernatural beliefs that must be reconciled with the revelations of science.
A new UUA-hosted email forum, Scitechnetwork-uu provides an opportunity for UUs with scientific and technical interest to discuss how their scientific perspective relates to their liberal religious or humanistic faith. Sign up at www.uua.org/mailman/listinfo.

From West Valley UU Church, Glendale, AZ
***

Definition - "Tomorrow" - One of the greatest labor saving devices of today!


***
Book Review - The Hornet's Nest by Jimmy Carter

One of the new books in our PUUF Library is a fine novel of historical fiction by Jimmy Carter, written in 2003. It was inspired by Carter's own Georgia ancestors who fought the British during the American Revolution. This is the only book of fiction ever written by a President.

I was quite fascinated by his writing as he put in a lot of suspense. There was empathetic descriptions of slavery and the life of the Indians. The bloody warfare pages were very complete and reflect hours of research. I liked the feeling of the forest and the river areas in Georgia.

It was easy to imagine the author's soft Southern drawl reading the lines to me. Two characters may have been Carter's distant relatives so read it and see what you think!
This book was reviewed by Betty Powers and originally donated to the PUUF Library by John Wagner.

***

Another Vexing Question!

Intersection

***

Aging | White Plains


When Taking the Keys to the Car Turns Real
By KATE STONE LOMBARDI
White Plains, New York

EVERYBODY had a story to tell about trying to take the keys from an elderly driver. Paul K. Schwarz, a retired Scarsdale Middle School teacher, described meeting with angry resistance from his father, Herbert, every time he brought up the subject of driving.

My dad was born in 1907 in White Plains,” Mr. Schwarz said. “He would have been 101 and he might have made it, because he took really good care of himself, but his one real blind spot literally was the car. There were small accidents, tickets and excuses — the senior Mr. Schwarz once claimed that a police officer must have been colorblind to ticket him for running a red light. Another time he blamed a faulty brake pedal for an accident. After he exited his driveway in reverse and crashed into a tree, Mr. Schwarz lost his insurance. Undaunted, he looked in the Yellow Pages and got reinsured.

Paul Schwarz and his brother tried unsuccessfully to get their father’s doctor to intervene. They even talked about disabling their father’s car but ran out of time. His last accident, on the Hutchinson River Parkway, landed him for eight weeks in the intensive care unit, where he died in 1997 at the age of 90. It was an awful two months,” said Mr. Schwarz, who is involved with several nonprofit groups that work with the elderly. He was speaking at a recent conference here for Westchester police commissioners and chiefs, part of an effort to address the issue of older drivers in the county.

Ken Donato, the police chief in Ossining, recalled reporting a 90-year-old military veteran who worked in his building to the Department of Motor Vehicles, but not until after the elderly man had had three accidents in three weeks, one of which totaled Chief Donato’s car.

Even County Executive Andrew J. Spano shared the story of his father, who called to see if his politically connected son could arrange for the Department of Motor Vehicles to cut him some slack on his eye examination. Mr. Spano refused and then asked his father how he was managing to drive if he had trouble seeing. And he says, ‘Your mother tells me what the sign says,’ ” Mr. Spano said. “I went to the house, and I took the keys away. He didn’t speak to me for two months.”

These experiences have a familiar ring to adult children of elderly drivers. They were shared at the conference, developed by the Older Driver Family Assistance Network, which is part of the county’s Department of Senior Programs and Services. Westchester County is among the three leading counties in New York State that provide a good and practical action plan for dealing with older drivers,” said Tamar Freund, manager for the State Department of Motor Vehicles’ newly created Office of the Older Driver. More than 20 percent of Westchester’s population is older than 60, and the fastest growing segment comprises people older than 85. Statewide, one in seven drivers is 65 or older.

Elderly drivers are not inherently unsafe but have a wide range of abilities, Ms. Freund said. Dr. Cathryn Devons, director of geriatrics at Phelps Memorial Hospital in Sleepy Hollow, said that aging can affect response time, depth perception, tolerance for alcohol, and, in cases of dementia, judgment. Medications can compound such issues. A chart distributed at the conference that graphs the driver fatality rate is shaped like a U, with 16-year-olds at one peak and drivers 85 and older at the other. (Elderly drivers are frailer, compounding the mortality rate.)

Police officers described elderly drivers who appeared confused and lost or could not negotiate curves in the road and drove onto lawns or did not notice an officer’s flashing lights for more than a mile or appeared to be drunken drivers, but after being pulled over were found to be simply disoriented. In a survey of 21 Westchester police officers conducted in 2007 by the Older Driver Network, all of them said they had observed older drivers in their community who they believed were at risk of an accident. More than 90 percent said they had seen accidents caused by older drivers who were unaware of traffic surrounding them, and 76 percent said they had encountered older drivers who could not see signs.

With such obvious risks to themselves and public safety, moving elderly drivers off the road would seem to be an obvious solution. But even police officers can be hesitant to act, particularly if the driver reminds the officer of his or her own grandparent. How am I going to tell a guy who fought for this country and has two Purple Hearts that I am going to take away his license and take away his freedom?” one police chief asked at the conference. New York State does not mandate that elderly drivers be retested. An older driver may be subject to license review, but only after a written report from a police officer, medical professional or concerned citizen. Most requests for reviews come from police officers, said Frank Vega, a license examiner in the Yonkers District Office of the State Department of Motor Vehicles.

Not only do families hesitate to report their loved ones, but doctors and occupational therapists are also torn between their ethical responsibility to protect public safety and their duty to protect patient confidentiality. In short, they worry about liability. "If I make a report to the D.M.V., I’m not protected", said Kathleen Golisz, an associate professor of occupational therapy at Mercy College in Dobbs Ferry. What I do instead is say, ‘It’s in your medical chart, and it could be summoned in a court of law.’ At the conference for police chiefs, cue cards were distributed to be given to officers throughout the county. They included a checklist on identifying at-risk older drivers, procedures for documenting the encounter and local resources to help elderly drivers.

The county’s Family Caregiver Support Program can help families begin a conversation with older drivers about their abilities and can make referrals to driver evaluation programs. The group also offers transportation to doctor’s appointments, grocery stores and other destinations, said Mary Edgar-Herrera, the program administrator. She noted that in the suburbs, where public transportation is limited, there was a risk of elderly people becoming isolated when they lose access to their cars. Westchester has also initiated a Car Fit” program, where experts evaluate whether an elderly driver’s car is properly adjusted and recommend changes and adaptations. For instance, with some couples, the husband may have been the sole driver for 40 years. His wife may then take over the driving, but never readjust the seat or mirrors.

The Older Driver network also plans a series of talks this fall at several senior centers and libraries. The issue is not an easy one to address, the advocates said. Based on voting records, people would rather drive than vote,” said Ms. Freund, of the Motor Vehicle Department. “Driving in America is so much tied up with personal identity. We will take action with elderly drivers, but we would rather all these matters be voluntary.

***

It makes sense!

***

Voices of a Liberal Faith

Watch a twelve-minute audio-visual story of Unitarian Universalism which provides background information, inspirational messages, and includes UU history, theology, worship experience, social justice, and inclusiveness.
If you have Windows Media Player or RealTime Player, click on this link.
Voices

***

Remember, "Growing Old Ain't for Sissies"

***

The State of the First Amendment and Survey Report is now available for your consideration. Just click on "Report".

***

Native American Thoughts

"We had no churches, no religious organizations, no sabbath day, no holidays ....and yet we worshipped."
Geronimo (Chiricahua Apache Tribe)

"There is no death. Only a change of worlds"
Seattle (Suquamish Chief)

"It is no longer good enough to cry peace...we must act peace, live peace and live in peace"
(Shenandoah proverb)

***

PUUF Curb

***

FREETHINKERS

What or who are "Freethinkers"? American history has shown a wealth of people dedicated to a style of thought away from the mainstream of overtly religious rhetoric so common in the normal historical record. Susan Jacoby's 2004 book, Freethinkers, A History of American Secularism is an amazing collection of the life and times of those individuals who pursued and presented an uncommon philosophy.

Starting with the American Revolutionary Secularism of Thomas Jefferson and John Adams - of James Madison's advocacy of government freedom from religious control - Thomas Paine's diatribes on The Right of Man and The Age of Reason, the author takes the reader through the ensuing centuries with chapter titles such as The Age of Reason and Unreason Lost Connections: Anticlericalism, Abolitionism and Feminism, The Belief and Unbelief of Abraham Lincoln, Evolution and its Discontents, The Great Agnostic (Robert Ingersoll), … through to the 1920's 40's and 60's.

Her easy reading style of writing was helpful to this non-historian; the thoughts expressed were easily grasped. This view of the American process through the eye of the secularist is truly an "eye-opener" and should be required reading to both the free thinker as well as the religionist.

Freethinkers: A History of American Secularism, Susan Jacoby:
Henry Holt and Co. 2004
ISBN 0-8050-7442-2

Book Review by Ron Ricklefs

***
"Laughter is the shortest distance between people."

***

If you would like further information about the Prescott Unitarian Universalist Fellowship,
please contact us prez@puuf.net

Return

Contact: pweb@puuf.net Updated to 12 Jul 2011
Copyright © 2004-11 - Structor Designs(11) · All Rights Reserved